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THE TABOOS OR
FORBIDDEN (FOOD) OF THE TIGRE PEOPLE.
Each family has a taboo of its own. And a man who eats his taboo
grows warts on his body, or his teeth fall
out, or he grows blind, or some part of his [body] is crippled,
they say. But if a man has eaten his taboo without knowing it
and afterwards when he has eaten notices it, he is purified with
the sahat. (1) And everybody takes great care not to eat the
taboo of his family and not to look at it nor to touch it. And
these are the names of all that they taboo.
There are people that do not look at the heart [of animals] nor
at the hare nor eat them.
There are people that taboo the dwarf-antilope and do not look
at it nor eat it.
There are people again that taboo the Trigonaella foenum graecum
and do not put it in the sauce with,
butter and milk nor touch it.
Others again taboo the tongue and do not eat it.
Some do not eat the lung; they taboo it.
Some do not touch the bladder.
Some taboo the unborn calf (2) and do not eat it nor look at it.
Some taboo the skin of the sausage, but they eat the stuffing.
And their daughters swear, by it; they say [for instance)
"That I do not such and such be it my dwarf-antilope," or the
like.
1) 1. e. probably Terminalia Brozunei: Fres.
2) Viz. if a cow very near her time is killed.
The taboo of the
Hedarab.
They taboo the hare and the heart. The reason why they taboo the
hare is the following, they say. The ancestor of this tribe was
staying with his family at Tablengi. And while he was sitting on
his council-place, a hare pursued by a wiid animal came to him
and sat on his lap and kept a silent. When the wild animal saw
the man, it went back and left the hare. (1) And when the wild
animal had gone, the man took the hare down from his lap. And he
said: After thou hast become my client, be thou a taboo for me
and for my offspring!" And for this reason all his tribe tabooed
the hare up to now, and do not look at it nor eat it.
1) LiteraIly "it went back from after it."
The Taboo of the Regatl.
The Regbat, on the other hand, taboo the tongue and do not eat
it. The reason why they taboo it is the following. The ancestor
of this tribe had agreed with somebody about some matter. But
afterwards his friend changed his word (1) against him. And he
said to the tongue: "Be thou forbidden unto me and unto my
offspring!" And now his offspring taboos for this reason the
tongue until this day.
[The difference] between Christians and Moslems i n [Northern]
Abyssinia.
What the Christians and Mohammedans in Abyssinia do in order to
distinguish their religion from each other is the following. The
Christians tie the ma'atab (i. e. a cord of dark-blue silk)
around their neck and pray towards the south (2) and turned in
this direction they kill the animals whose meat they eat.
Moreover they do not eat the rneat of animals which the Moslems
have killed, nor do they eat camels or drink their milk nor eat
locusts. The Moslems, however, tie a rosary around their neck
and turned towards the north (3) they perform the salat (i. e.
ritual prayer). And they kill the animals whose meat they eat
placing them on the side in a northerly direction; moreover they
do not eat the meat of the wild-boar or of the pig. But rather
the important reason for which they differ from each other is
(on account of) Christ and Mohammed.
1) Literally "the lip."
2) This may perhaps be ancient tradition; cf. the Egyptian
direction of orientation. But it is more likely that they chose
the southern direction a) because Aksum, the Sacred City, lies
to the south of them, and b) because it is the opposite of the
Mohammedan irection.
3) Because Mekka lies to the north of them.
Domestic animals whose meat the people in Abyssinia eat.
Cattle; sheep; goats; chickens. - Camels are eaten only by the
Moslems
(The eatable) wild animals whose meat they eat are the
following.
-Elephant and giraffe are eaten only by the Moslems -. Buffalo ;
beisa; kudoo; Soemmering antilope;
gazelle; wild goat; -- in the Tigrina country also the antilope
called denkuela -; madoqua antilope; klipspringer;
dwarf-antilope. - The hare is eaten only by the Moslems. - Wild
boar and pig are eaten only by those Christians that do not
fast--.
Of those that fly on their wings they eat the following,.
Guinea-fowl; partridge; quail; doves; sekurruk [a species of
dove]. - Locusts are eaten only by the Moslems
The animals that are in the water which they eat. Only the fish.
Food which they taboo.
Brain; blood; carcasses; fresh butter; food of which dogs or
cats have eaten.
Domestic animals whose meal they do not eat.
Horse; mule; donkey; dog; cat.
(Not eatable) wild animals whose meat they do not eat.
Rhinoceros; lion; lynx; hyaena; leopard; wild cat; the
'corpse-digger;" -wolf; jackal; bayhot (a species of fox or
jackal) ; baboon; guenon; hyrax; squirrel; mungoose [herpestes
gracilis]; mouse; turtle; geres [a reptile, perhaps the land
monitor]; serpents.
Of those that fiy on their wings they do not eat [the following)
Eagle; horn-raven; ostrich; owl; white kite; falcon; hawk;
raven; owl; stork; döb [kind of magpie?]; 'abbekiki
[Iapwing?]; kettu; (1) 'eqöd; (1) 'ambalät; (1) "cattle-bird"
(a kind of wagtail); qamar; (1) cenra'; (1) wäs;
(1) 'isa; (1) 'essicé 'em-kaleb; (1) (2) talleq; (1) yörar;( 1)
bat; eduwan; (1) sabasabö;(1) masmara-ye
middarrara; (1) (3) suksuk; (1) (4) bala (1) meciw (1) and all
the like.
Of the animals that are in the water they do not eat (the
following).
Crocodile; water-fowl; frog; crab.
Publications of the Princeton Expedition to Abyssinia.
Enno littmann, Leyden 1910, Vol II
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